Throwing Stones
Wednesday, December 10, 2008 -- Week of 2 Advent; Year One
Today's Readings for the Daily Office (Book of Common Prayer, p. 936)
Psalms 38 (morning) 119:25-48 (evening)
Isaiah 6:1-13
2 Thessalonians 1:1-12
John 7:53 - 8:11
We dive into John's gospel for a moment today to read the story of the woman caught in the act of adultery. Jesus halts the punishing sin-patrol with the stunning words, "Let anyone among you who is without sin be the first to throw a stone at her."
This fragment is from an unknown source -- it is not original to John -- and some ancient texts have it in Luke's gospel after 21:25 or 21:38. Regardless of its origins, it is a compelling story.
What if no one ever threw the first stone? There would be no capital punishment. Punitive measures toward gay people would disappear. People would quit threatening others with hell. What else?
________
Scholars debate over whether or not 2 Thessalonians is written by Paul or is a later composition written in his style and name. In this opening section, we hear the author claiming that suffering is a sign of being chosen by God. He expects that such suffering will be vindicated at the last judgment. At that time God will right all wrongs and inflict "vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. These will suffer the punishment of eternal destruction, separated from the presence of the Lord and from the glory of his might..."
The good news about passages such as these is that they leave vengeance in God's hands. There is a strong Biblical tradition that says that revenge and vengeance is not a human prerogative. Who is wise and pure enough to cast first stones of revenge?
The bad news about passages such as these is that they project our vengeful desires upon God. I wonder, do we do God justice when we assume God will fulfill our darkest violent desires? In the God that Jesus points us toward we do not see a God of vengeance. The God of Jesus soaks up violence and injustice through his innocent suffering on the cross and returns only love, "Father, forgive them, for they know not what they do." God's answer to cruelty and violence is not revenge, but resurrection.
In the anti-Islamic fervor that swelled in the wake of the September 11 attacks, a local pastor made sweeping condemnations of Muslims and the entire Islamic faith by pulling from the Koran some ugly verses directing judgment and vengeance upon non-Muslims. "See," he said to me, "they want to destroy us!" But we've got the same kind of ugly thoughts in our scriptures too. This passage in 2 Thessalonians expects "vengeance" and "the punishment of eternal destruction" upon anyone who doesn't "obey the gospel of our Lord Jesus." There are Christians who are comfortable with a God who would wreak vengeance and eternal damnation upon Gandhi and the Dalai Lama. But that doesn't sound like the God of Jesus Christ to me, nor does it sound like a god who is worthy of our worship. That sounds like a tribal god, and history has had enough blood and condemnation spread in the name of its tribal deities. In Jesus, God chooses not to throw the first stone.
_________
What a morning. I haven't commented on the incredible call of Isaiah. Such a great passage. We can feel the pathos of Isaiah's frustration that his message will not be heard and his warnings will not be heeded, that his nation will blindly pursue a path that will destroy all but a holy stump of their civilization.
What are the prophets telling us today and how are we closing our ears?
Lowell
_____________________________________________
Audio podcast: Listen to an audio podcast of the most recent Morning Reflections from today and the past week. Click the following link: Morning Reflection Podcasts
About Morning Reflections
Morning Reflections is a brief thought about the scripture readings from the Daily Office of Morning and Evening Prayer according to the practice found in the Book of Common Prayer of the Episcopal Church.
Morning Prayer begins on p. 80 of the Book of Common Prayer.
Evening Prayer begins on p. 117
An online resource for praying the Daily Office is found at www.missionstclare.com
Another form of the office from Phyllis Tickle's "Divine Hours" is available on our partner web site www.ExploreFaith.org at this location -- http://explorefaith.org/prayer/fixed/index.html
The Mission of St. Paul's Episcopal Church
is to explore and celebrate
God's infinite grace, acceptance, and love.
Visit our web site at www.stpaulsfay.org
Our Rule of Life
Lowell Grisham, Rector
Audio podcast: Listen to an audio podcast of the most recent Morning Reflections from today and the past week. Click the following link: Morning Reflection Podcasts
About Morning Reflections
Morning Reflections is a brief thought about the scripture readings from the Daily Office of Morning and Evening Prayer according to the practice found in the Book of Common Prayer of the Episcopal Church.
Morning Prayer begins on p. 80 of the Book of Common Prayer.
Evening Prayer begins on p. 117
An online resource for praying the Daily Office is found at www.missionstclare.com
Another form of the office from Phyllis Tickle's "Divine Hours" is available on our partner web site www.ExploreFaith.org at this location -- http://explorefaith.org/prayer/fixed/index.html
The Mission of St. Paul's Episcopal Church
is to explore and celebrate
God's infinite grace, acceptance, and love.
Visit our web site at www.stpaulsfay.org
Our Rule of Life
We aspire to...
worship weekly
pray daily
learn constantly
serve joyfully
live generously.
worship weekly
pray daily
learn constantly
serve joyfully
live generously.
Lowell Grisham, Rector
St. Paul's Episcopal Church
Fayetteville, Arkansas
Fayetteville, Arkansas
2 Comments:
"What if no one ever threw the first stone?"
And what if we really went and sinned no more?
2 Thessalonians is clearly not calling for the people to take up the sword against their persecutors. The expectation of the execution of judgement from God rather than from man is what differentiates 2 Thessalonians from the Islamoterrorist notion of justice where the terrorist is authorized to throw the stone at us sinners.
Very good point, UP.
Sadly, Christianity has some tragic history when we have used violence in the name of Christ as well. My peaceful Islamic friends are as horrified by extreme Islam as I am by the Ku Klux Klan. We can unite and reclaim the heart of both religions to promote peace, justice and compassion.
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