Being Blind and Deaf
Friday, September 17, 2010 -- Week of Proper 19, Year Two
Hildegard, 1179
To read about our daily commemorations, go to our Holy Women, Holy Men blog:
http://liturgyandmusic.wordpress.com/category/holy-women-holy-men/
Today's Readings for the Daily Office (Book of Common Prayer, p. 985)
Psalms 69:1-23(24-30)31-38 (morning) 73 (evening)
Esther 1:1-4, 10-19 or Judith 4:1-15
Acts 17:1-15
John 12:36b-43
Note: I'm going to read Judith as the first reading.
In several places in the Hebrew scripture, the text implies that God blinds some people so that they fail to respond to God's activity. Their failure then provokes God's judgment and some ensuing catastrophe. In Genesis it says that God hardened the heart of the Pharaoh so that he would not let the Hebrew people go. And the passage today, John 12:40, quotes from the call of Isaiah (chapter 6). When Isaiah responds, "Here am I; send me!" God tells Isaiah, "Go and say to this people: 'Keep listening, but do not comprehend; keep looking, but do not understand.' Make the mind of this people dull, and stop their ears, and shut their eyes, so that they may not look with their eyes, and listen with their ears, and comprehend with their minds, and turn and be healed." Isaiah knows that his message will be rejected. He asks, "How long, O Lord?" The answer is ominous. "Until cities lie waste without inhabitant, and houses without people, and the land is utterly desolate..."
In 2 Corinthians 4, Paul declares that it is "the god of this world" who blinds the minds of the unbelievers, "to keep them from seeing the light of the gospel of the glory of Christ."
It is easy to accept that some people are blind because they are oriented away from the priorities of God, distracted by worldly concerns, the gods of this world. It seems more problematic that God would intentionally blind others in order to pursue some divine intent.
Yet so often we can see, usually in retrospect, how evil designs and wrong intention may often set in motion great opportunities for divine blessing. The story of Joseph's being sold into slavery by his brothers gets reinterpreted that way. The brothers meant it for evil, but God meant it for good. Had Joseph not been sold, he would not have been in a position to save his family from famine.
How do we interpret the cross? Certainly it was God's intention that all would listen to Jesus, heed his message, and turn with love toward God, neighbor and self. Yet it was certain that if Jesus challenged the Temple monopoly with a message of open access to God's grace and forgiveness, and also challenged the Roman authority with his invitation to a Messianic Kingdom where God, not Caesar reigns, then Jesus certainly would be killed by those authorities. Did God stop their ears and blind their eyes so that Jesus could reign from the cross? Or did the gods of this world blind them so they could not see his light?
In either interpretation, we are saying that God prevails. Some may see God's mastery as so thorough and so overweening that God is behind even the evils that God must rescue us from. I'm more comfortable with acknowledging our rebellious ways and trusting God to save us. There is something comforting about imagining the possibility that the willing ignorance which we see around us, the kind of stupidity that can lead only to catastrophe, is also within God's hands and purpose.
Right now our nation seems to be in the grip of such fear and anger that we appear destined for catastrophes. Blind, incomprehensible, reactionary rhetoric abounds. It seems unlikely that sentiments like those which motivate the Tea Party can create anything good.
Yet, we have so many Biblical examples of desperate circumstances. As we begin the story of Judith, Israel is caught in the grip of fear. (Yet their reactions are reasonable, prudent and faithful. I wish we could say the same for our own culture right now.) We keep reading of the serial rejections that Paul faced, with life-threatening violence, as he moved through the diaspora with his gospel. And Jesus heads for the cross, with willing courage.
God save us from our selves and from all else that threatens us. Especially when we are so blind and deaf that we do not know how to help ourselves.
Hildegard, 1179
To read about our daily commemorations, go to our Holy Women, Holy Men blog:
http://liturgyandmusic.wordpress.com/category/holy-women-holy-men/
Today's Readings for the Daily Office (Book of Common Prayer, p. 985)
Psalms 69:1-23(24-30)31-38 (morning) 73 (evening)
Esther 1:1-4, 10-19 or Judith 4:1-15
Acts 17:1-15
John 12:36b-43
Note: I'm going to read Judith as the first reading.
In several places in the Hebrew scripture, the text implies that God blinds some people so that they fail to respond to God's activity. Their failure then provokes God's judgment and some ensuing catastrophe. In Genesis it says that God hardened the heart of the Pharaoh so that he would not let the Hebrew people go. And the passage today, John 12:40, quotes from the call of Isaiah (chapter 6). When Isaiah responds, "Here am I; send me!" God tells Isaiah, "Go and say to this people: 'Keep listening, but do not comprehend; keep looking, but do not understand.' Make the mind of this people dull, and stop their ears, and shut their eyes, so that they may not look with their eyes, and listen with their ears, and comprehend with their minds, and turn and be healed." Isaiah knows that his message will be rejected. He asks, "How long, O Lord?" The answer is ominous. "Until cities lie waste without inhabitant, and houses without people, and the land is utterly desolate..."
In 2 Corinthians 4, Paul declares that it is "the god of this world" who blinds the minds of the unbelievers, "to keep them from seeing the light of the gospel of the glory of Christ."
It is easy to accept that some people are blind because they are oriented away from the priorities of God, distracted by worldly concerns, the gods of this world. It seems more problematic that God would intentionally blind others in order to pursue some divine intent.
Yet so often we can see, usually in retrospect, how evil designs and wrong intention may often set in motion great opportunities for divine blessing. The story of Joseph's being sold into slavery by his brothers gets reinterpreted that way. The brothers meant it for evil, but God meant it for good. Had Joseph not been sold, he would not have been in a position to save his family from famine.
How do we interpret the cross? Certainly it was God's intention that all would listen to Jesus, heed his message, and turn with love toward God, neighbor and self. Yet it was certain that if Jesus challenged the Temple monopoly with a message of open access to God's grace and forgiveness, and also challenged the Roman authority with his invitation to a Messianic Kingdom where God, not Caesar reigns, then Jesus certainly would be killed by those authorities. Did God stop their ears and blind their eyes so that Jesus could reign from the cross? Or did the gods of this world blind them so they could not see his light?
In either interpretation, we are saying that God prevails. Some may see God's mastery as so thorough and so overweening that God is behind even the evils that God must rescue us from. I'm more comfortable with acknowledging our rebellious ways and trusting God to save us. There is something comforting about imagining the possibility that the willing ignorance which we see around us, the kind of stupidity that can lead only to catastrophe, is also within God's hands and purpose.
Right now our nation seems to be in the grip of such fear and anger that we appear destined for catastrophes. Blind, incomprehensible, reactionary rhetoric abounds. It seems unlikely that sentiments like those which motivate the Tea Party can create anything good.
Yet, we have so many Biblical examples of desperate circumstances. As we begin the story of Judith, Israel is caught in the grip of fear. (Yet their reactions are reasonable, prudent and faithful. I wish we could say the same for our own culture right now.) We keep reading of the serial rejections that Paul faced, with life-threatening violence, as he moved through the diaspora with his gospel. And Jesus heads for the cross, with willing courage.
God save us from our selves and from all else that threatens us. Especially when we are so blind and deaf that we do not know how to help ourselves.
Lowell
Audio podcast: Listen to an audio podcast of the most recent Morning Reflections from today and the past week. Click the following link: -- Morning Reflection Podcasts About Morning Reflections "Morning Reflections" is a brief thought about the scripture readings from the Daily Office of Morning and Evening Prayer according to the practice found in the Book of Common Prayer of the Episcopal Church. Morning Prayer begins on p. 80 of the Book of Common Prayer. Evening Prayer begins on p. 117 An online resource for praying the Daily Office is found at missionstclare.com -- Click for online Daily Office Another form of the office from Phyllis Tickle's "Divine Hours" is available on our partner web site www.ExploreFaith.org at this location -- http://explorefaith.org/prayer/fixed/index.html -- Click for Divine Hours Discussion Blog: To comment on today's reflection or readings, go to http://lowellsblog.blogspot.com, or click here for Lowell's blog find today's reading, click "comment" at the bottom of the reading, and post your thoughts. |
The Mission of St. Paul's Episcopal Church is to explore and celebrate God's infinite grace, acceptance, and love. See our Web site at www.stpaulsfay.org Our Rule of Life: We aspire to... worship weekly pray daily learn constantly serve joyfully live generously. Lowell Grisham, Rector St. Paul's Episcopal Church Fayetteville, Arkansas |
posted by Lowell @ 8:31 AM
2 comments
2 Comments:
Hi Lowell,
And I would say that it is a great time for peacemakers to be present and active, because the violence in rhetoric and actions moves many along the continuum to look for something other than anger and regression. What can we offer them?
Blessings and Peace, Janet
Janet,
Thanks for offering the revitalization for our Episcopal Peace Fellowship. I hope the meeting went well yesterday.
Lowell
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