Children
Wednesday, June 18, 2008 -- Week of Proper 6
Bernard Mizeki, Catechist and Martyr in Rhodesia, 1896
Today's Reading for the Daily Office (Book of Common Prayer, p. 971)
Psalms 119:97-120 (morning) 81, 82 (evening)
Numbers 11:24-33 (34-35)
Romans 1:28 - 2:11
Matthew 18:1-9
The stained glass window over our altar at St. Paul's is an image of a kind and welcoming Jesus with children gathered around him in comfort. It is a comforting image. I often see those who are receiving communion look up at that image with deep intention. I imagine many see themselves coming to the altar as children coming to Jesus with supplication and trust, thankfully receiving his life and blessing.
From our 21st century perspective, children are symbols of innocence and loveliness. We center much of our lives around children.
In Jesus' day, the image of children would have provoked some different associations. The primary characteristic of children is that they are people without power, without economic resources, dependent and without their own progeny. Life in Jesus' day was centered around the elderly. Children, as soon as they were able, were expected to contribute to the upkeep and promotion of the family of the elder. The ancient eye looked toward children in a way less romantic than we do. Children were simply powerless, little people.
Knowing this shifts how we may read this passage. "Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven." We may hear that word as a romantic call to the return of innocence. Jesus' hearers would have heard it as an embrace of powerlessness. "Whoever becomes humble like this child is the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me." This would have been a hard and perplexing statement. To become like a child would be to live without power, without economic resources, dependent, and without heirs and descendants, without others who would be responsible to you to look after your interests.
Jesus then goes on to challenge his hearers. They are told to shift their focus and emphasis. They are to take care that their actions never harm or compromise the weak and powerless, the "little ones". Such a challenge throws social conventions upside down. What kind of business would focus entirely on the welfare of the poorest and most vulnerable in the community? What kind of politics would structure its decisions entirely on the interests of the weakest and most needy in the society? Jesus' words challenge familial patriarchy and every other form of privilege and power. It is a radical word.
Woe to you, says Jesus, if you ignore this word and put stumbling blocks before "one of these little ones." To misuse power in such a way that harms the powerless is a woeful crime.
How different might our society be if we followed Jesus' values instead of our own? What if every economic decision was made not out of the profit and market share motive but rather from the perspective of how this will serve the poorest and most vulnerable? What if every political decision were oriented toward the interests of the weakest and most needy? Woe to you, says Jesus, if your decisions are stumbling blocks toward these little ones. Unless you can become powerless like these, "you will never enter the kingdom of heaven," he says. Jesus' words challenge us every time we pray, "thy kingdom come."
Lowell
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Audio podcast: Listen to an audio podcast of the most recent Morning Reflections from today and the past week. Click the following link: Morning Reflection Podcasts
About Morning Reflections
Morning Reflections is a brief thought about the scripture readings from the Daily Office of Morning and Evening Prayer according to the practice found in the Book of Common Prayer of the Episcopal Church.
Morning Prayer begins on p. 80 of the Book of Common Prayer.
Evening Prayer begins on p. 117
An online resource for praying the Daily Office is found at www.missionstclare.com
Another form of the office from Phyllis Tickle's "Divine Hours" is available on our partner web site www.ExploreFaith.org at this location -- http://explorefaith.org/prayer/fixed/index.html
The Mission of St. Paul's Episcopal Church
is to explore and celebrate
God's infinite grace, acceptance, and love.
Visit our web site at www.stpaulsfay.org
Our Rule of Life
Lowell Grisham, Rector
Audio podcast: Listen to an audio podcast of the most recent Morning Reflections from today and the past week. Click the following link: Morning Reflection Podcasts
About Morning Reflections
Morning Reflections is a brief thought about the scripture readings from the Daily Office of Morning and Evening Prayer according to the practice found in the Book of Common Prayer of the Episcopal Church.
Morning Prayer begins on p. 80 of the Book of Common Prayer.
Evening Prayer begins on p. 117
An online resource for praying the Daily Office is found at www.missionstclare.com
Another form of the office from Phyllis Tickle's "Divine Hours" is available on our partner web site www.ExploreFaith.org at this location -- http://explorefaith.org/prayer/fixed/index.html
The Mission of St. Paul's Episcopal Church
is to explore and celebrate
God's infinite grace, acceptance, and love.
Visit our web site at www.stpaulsfay.org
Our Rule of Life
We aspire to...
worship weekly
pray daily
learn constantly
serve joyfully
live generously.
worship weekly
pray daily
learn constantly
serve joyfully
live generously.
Lowell Grisham, Rector
St. Paul's Episcopal Church
Fayetteville, Arkansas
Fayetteville, Arkansas
10 Comments:
wow... another one on my list of stuff I wish Jesus hadn't said...
Are you refering to Planned Parenthood? They make huge profits. Are they about the welfare of those "poor" unborn kids, or the convenience of the "poor" host whose body is being invaded?
It's amazing what you learn when you look at things from the original perspective. That's not, of course, to say you can't learn a lot outside of that perspective, but often the two are widely different. Thanks!
Planned Parenthood is a not-for-profit organization. In many parts of the country that are underserved by health providers, PP is a woman's only access to contraception and to pre-natal care that is so important for bringing healthy babies to full term.
81 percent of their clients receive services to prevent unwanted pregnancy. Only 3 percent of their services are abortion services. You may disagree strongly with the three percent part of their work, but the other 97% helps women who may otherwise not be helped.
Lowell
Non-profit must be a rather loose statement.
I wonder how they are making money by helping poor women with no money for healthcare? pre-natal?
Things that make you go HMMMM.
Maybe the Democrats can call all the "big abortion" providers to Cap. Hill and question them like they did for "big oil", since your article clearly shows they are "for profit". Maybe they should try to limit their profits like they want to do with oil.
At the planned parenthood site, abortion is the second link under "Healthcare Topics". For only 3% of their "business", it sure got a prominent place.
Do they offer psychological help for women who realize they just killed their baby? Does that fall under the 3% of abortion related business? Or is it that only 3% of their time is actually spent sucking or cutting a baby from the womb?
Great point Reg,
Conveniently enough, only 3% of leaven will not leaven the whole lump.
What bothers me most about my own biblical perspective is my habit of justifying my actions or beliefs with scripture and ignoring those parts of the Bible that cast a shadow on my belief system or how I act.
It's most interesting to me what I think about in my own actions. Countless stumbling blocks that I might have placed in front of other people... quote disturbing really. I don't know much about Planned Parenthood or abortion for that matter. I probably should, but I don't. I do know something about my own decisions that have affected people who were less powerful than me, or perhaps didn't have the same resources as me. It's hard putting my own values aside for those of Jesus.
My old boss gave me some of the best advice I'd ever had. Just about anytime I'd ask a difficult
question he's say,
"Just do what you think is best."
"With regards to the company or me or what?"
"Just do what you think's best."
~sk
Isa 55:9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
To know His thoughts and His ways seems to be the best answer I could ever get, no offense to your boss.
Yes, Reg. Isaiah does remind us that we cannot presume to know God's ways and God's thoughts. So much is mysterious.
St. Augustine offered the most concise ethical advice I know of:
"Love God, and what you will, do."
It's a version of Jesus' Summary of the Law: "Love the Lord your God with all your heart, soul, mind and strength; and love your neighbor as yourself."
Lowell
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