Holy Places
Friday, October 21, 2011 -- Week of Proper 24, Year One
Today's Readings for the Daily Office (Book of Common Prayer, p. 988)
Psalms 31 (morning) // 35 (evening)
Ezra 3:1-13
1 Corinthians 16:10-24
Matthew 12:22-32
There are holy places that seem to draw us toward the transcendent. There are places in nature that take us out of ourselves and help us become open to awe and beauty. I feel fortunate to live in the Ozarks which abounds with such locations. With the changing leaves and pleasant October weather, it is a perfect time to visit God's cathedral of creation.
Other holy places are made by hands in cooperation with the Spirit. There are certain rooms and buildings that elevate and silence us as we enter. That is something I feel when I enter my church. Many times I've walked inside our worship space to show it to someone unfamiliar with our life or tradition, and I've noticed their awareness. It is a special place. It inclines us toward the holy. Even visitors and strangers recognize it.
In Ezra we read of the laying of the foundations of the ruined Temple in Jerusalem. The priests have already restored the hours of prayer and worship in that holy place of prayer. Work has progressed to the point where once again there is a foundation upon which to build. Sixty years has passed since the Temple that Solomon built was destroyed. There is great rejoicing at this new beginning. There is also great mourning as those old enough to remember the grandeur of the former place contrast it with this modest beginning.
We don't have to have great buildings to worship and pray. The Jewish people discovered this during their exile. I've been with worshipping people in hotel rooms, auditoriums, homes and other locations where the Spirit of prayer and worship was authentic and wonderful.
But the great temples made by hands do seem to be sacraments of stone or wood. The ones that feel holy appear to have been constructed as an act of devotion and sacrifice. They are outward and visible signs of great love and offering to God. The extravagance of art and beauty that they so often evidence sings of a desire to give extravagant love back to God. That love continues to inspire for generations and sometimes, even centuries.
I am so thankful to our ancestors in our community, who in the 1870's, a time of post-war stress and depression, decided to build our place of worship, with wonderful cross beams and a high vertical ceiling. I wonder what the conversations were like for that Vestry. Did someone estimate the numbers and costs? How much might they have saved by lowering the ceiling, say ten feet? Somebody had to encourage some extravagance, some sacrifice to build it as it is. And now, 140 years later a stranger can walk in off the street and feel moved. Or any one of us can walk in and be drawn toward prayer that has been constant and present in this holy place for all of these generations.
The builders of the foundations of the Jerusalem Temple knew the significance of a holy place. Their story in Ezra and Nehemiah is a poignant one.
_____
P.S. Paul ends this letter to the Corinthians today with his hand-written postscript. He writes the Aramaic word "maranatha." Scholars believe it was an important word of faith for the early Church. The NRSV translates it "Our Lord, come!" which is the reading for marana tha. It can also be read "Our Lord has come!" -- maran atha. The ancient manuscripts do not have spaces to distinguish between those readings. That's worth thinking about.
Today's Readings for the Daily Office (Book of Common Prayer, p. 988)
Psalms 31 (morning) // 35 (evening)
Ezra 3:1-13
1 Corinthians 16:10-24
Matthew 12:22-32
There are holy places that seem to draw us toward the transcendent. There are places in nature that take us out of ourselves and help us become open to awe and beauty. I feel fortunate to live in the Ozarks which abounds with such locations. With the changing leaves and pleasant October weather, it is a perfect time to visit God's cathedral of creation.
Other holy places are made by hands in cooperation with the Spirit. There are certain rooms and buildings that elevate and silence us as we enter. That is something I feel when I enter my church. Many times I've walked inside our worship space to show it to someone unfamiliar with our life or tradition, and I've noticed their awareness. It is a special place. It inclines us toward the holy. Even visitors and strangers recognize it.
In Ezra we read of the laying of the foundations of the ruined Temple in Jerusalem. The priests have already restored the hours of prayer and worship in that holy place of prayer. Work has progressed to the point where once again there is a foundation upon which to build. Sixty years has passed since the Temple that Solomon built was destroyed. There is great rejoicing at this new beginning. There is also great mourning as those old enough to remember the grandeur of the former place contrast it with this modest beginning.
We don't have to have great buildings to worship and pray. The Jewish people discovered this during their exile. I've been with worshipping people in hotel rooms, auditoriums, homes and other locations where the Spirit of prayer and worship was authentic and wonderful.
But the great temples made by hands do seem to be sacraments of stone or wood. The ones that feel holy appear to have been constructed as an act of devotion and sacrifice. They are outward and visible signs of great love and offering to God. The extravagance of art and beauty that they so often evidence sings of a desire to give extravagant love back to God. That love continues to inspire for generations and sometimes, even centuries.
I am so thankful to our ancestors in our community, who in the 1870's, a time of post-war stress and depression, decided to build our place of worship, with wonderful cross beams and a high vertical ceiling. I wonder what the conversations were like for that Vestry. Did someone estimate the numbers and costs? How much might they have saved by lowering the ceiling, say ten feet? Somebody had to encourage some extravagance, some sacrifice to build it as it is. And now, 140 years later a stranger can walk in off the street and feel moved. Or any one of us can walk in and be drawn toward prayer that has been constant and present in this holy place for all of these generations.
The builders of the foundations of the Jerusalem Temple knew the significance of a holy place. Their story in Ezra and Nehemiah is a poignant one.
_____
P.S. Paul ends this letter to the Corinthians today with his hand-written postscript. He writes the Aramaic word "maranatha." Scholars believe it was an important word of faith for the early Church. The NRSV translates it "Our Lord, come!" which is the reading for marana tha. It can also be read "Our Lord has come!" -- maran atha. The ancient manuscripts do not have spaces to distinguish between those readings. That's worth thinking about.
Lowell
| Audio podcast: Listen to an audio podcast of the most recent Morning Reflections from today and the past week. Click the following link: -- Morning Reflection Podcasts About Morning Reflections "Morning Reflections" is a brief thought about the scripture readings from the Daily Office of Morning and Evening Prayer according to the practice found in the Book of Common Prayer of the Episcopal Church. Morning Prayer begins on p. 80 of the Book of Common Prayer. Evening Prayer begins on p. 117 An online resource for praying the Daily Office is found at missionstclare.com -- Click for online Daily Office Another form of the office from Phyllis Tickle's "Divine Hours" is available on our partner web site www.ExploreFaith.org at this location -- http://explorefaith.org/prayer/fixed/index.html -- Click for Divine Hours |
| The Mission of St. Paul's Episcopal Church is to explore and celebrate God's infinite grace, acceptance, and love. See our Web site at www.stpaulsfay.org Our Rule of Life: We aspire to... worship weekly pray daily learn constantly serve joyfully live generously. Lowell Grisham, Rector St. Paul's Episcopal Church Fayetteville, Arkansas |
posted by Lowell @ 10:35 PM
3 comments
3 Comments:
I spent many formative hours in St. Paul's as a pre-teen, teen and young adult. Two of my children were baptized there and it was home to so many friends in EYC. My mother, father, brother-in-law are remembered in the columbarium. I'm very grateful to all that this place and community has given me. No longer in Fayetteville, but always thankful to have been a part of this sacred place and for the peace community that is nurtured there
Dear Anonymous,
Thanks for your remembrance of St. Paul's as a place of formation and rest. I got to visit the church where I was raised this weekend. It is a good feeling to go back to a holy place. Some things are the same, and that brings a nostalgic comfort. Other things are different or new -- they speak of energy and vitality, adaptation and growth. Good connections.
Lowell
I finish to read it and I could hear my voice inside my self tellig: I Love You.
I appreciate your honesty.Your courage. Your availability to server others.
With my best,
Ana Maria.
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